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Summary
Ancient India Class 03

Later Vedic Age (1100-600 BC) (5:09 PM)

  • Aryans expanding to whole of ganga yamuna doab region.
  • Kurus occupied the region around Hastnapur and adjoining areas.
  • This age signifies the faint beginning of town life, for example, Hastinapur, Kosambhi, Mathura, Ayodhya, and Indraprastha were some of the early towns.
  • The use of Iron occurred on an extensive scale.
  • Economy:
  • Agriculture became the most important activity.
  • The term for Iron is Shyam Ayas.
  • Shatpat Brahaman's commentary in Yajurveda speaks at length about farming rituals.
  • This age also witnessed diverse art and craft tradition.
  • Polity:
  • The tribal authority became territorial.
  • The position of Rajan became powerful.
  • Tribal assemblies continued but now were controlled by warriors and brahmans.
  • Bali became obligatory.
  • An official known as "Sangrihitri" was appointed to collect taxes and tributes.
  • 3 sacrifices became very popular:
  • Aswamegha- unquestioned control over an area in which the royal horse ran uninterrupted.
  • Raj Suya- it occurred during coronations for conferring the supreme powers on the king.
  • Vajpeya- A chariot race in which the royal chariot was made to win against the kinsmen of the king.
  • Society:
  • Varna's system became rigid.
  • 4th Varna was denied both Upnayana and Reciting Gayatri Mantra.
  • Upanayana provided the status Dwaja(Twice born).
  • The position of women declined.
  • they were no longer allowed in tribal assemblies.
  • Women were also denied both Upnayana and Reciting Gayatri Mantra.
  • The institution of Gotra(a place where cattle belonging to the entire clan are kept and later signified descent from a common ancestor) emerged during this period.
  • Gotra Endogamy was not allowed.
  • The concept of 4 Ashram also immersed and signified life in 4 phases- Gristha(household life), Brahamancharya(to attain knowledge), Vanaprastha(partial renunciation), and Sanyasa( partial renunciation).
  • Religion:
  • Cult of sacrifice became more important than reciting prayers.
  • Sacrifier was called Jajaman.
  • Indra and Agni lost their importance and Prajapati, Rudra and Vishnu emerged as the main gods.
  • Towards the end of the Vedic period, there was a strong reaction to priestly dominance which led to the compilation of many Upanishads that criticized rituals and emphasized on right lives and knowledge
  • These settlements with access to agricultural produce, regular taxation, and extensive use of iron led to the emergence of small territorial states called Janpads.
  • the term Janpad for the 1st time is mentioned in Brahaman literature around 800 BC.
  • Some of these Janpads became larger kingdoms and were called Mahajanpads.

Mahajanpada period (600-300 BC) (6:12 PM)

  • Sources:
  • Epics.
  • Puranas.
  • Dhramsastra.
  • Buddhist Literature:
  • The earliest Buddhist literature is called Tripitaka:
  • Sutta Pitaka:
  • It contains a saying of Buddha himself.
  • Complied just after the death of Buddha.
  • Vinay Pitaka:
  • Rule of monks and nuns of Buddhist sangha.
  • It also contains the list of transgressions called Pratimokha and atonement for them.
  • Abhidhamma Pitaka:
  • It is a later work and contains philosophical enquires along with answers.
  • Jatka stories:
  • Stories of the previous birth of Buddha.
  • Theragatha and Therigatha:
  • Songs from Buddhist monks and nuns.
  • Therigatha is the oldest text written in India from the perspective of women.
  • Jains literature:
  • They are collectively known as Siddhanta or Agam.
  • Some early works are Bhagwati Sutra and Parishishtparvam among others.
  • Ashtadhyayi by Panini:
  • Panini was a Grammarian and his work Ashtadhyayi is one of the most intellectual achievements of ancient India.
  • He belonged to the Gandhara region and studied at the university of Taxila.
  • Even though it is a book of grammar it deals with places, people,c customs, coins, weights, and measures.
  • Ancient Text mentioned 16 Mahajanpads.

16 Mahajanpads (6.52 PM)

  • Diagramatic representation for Mahajanpadas:
  • Asmaka:
  • South most mahajanpada.
  • Situated near the Godavari and its capital was Podana/Potli.
  • An ancient town called Pratiasthana was the capital of a Janpad named Mulag which was near asmaka.
  • Anga:
  • It includes the Munger and Bhagalpur regions of Bihar.
  • It was near the Champa river.
  • Its capital was also named Champa.
  • Avanti:
  • Situated in central India.
  • It had 2 important cities- Mahismati and Ujjani.
  • It was ruled by Pradiyot Dynasty.
  • Cedi:
  • It is in the Bundelkhand region.
  • Its capital was Sothivottinagar.
  • Gandhara:
  • It included modern Peshawar and Rawalpindi in Pakistan.
  • Its capital was Taxila(which became a great centre of learning).
  • It was conquered by the Persian king Darius in the 6th century BC.
  • Kamboj:
  • It includes the Hazara region of Pakistan and the Kafiristan region of Afghanistan.
  • Kashi:
  • It was bound by Varun and Assi rivers.
  • Its capital was Varanasi.
  • Kosala:
  • It was divided by the Saryu river into 2 parts,
  • Its capital was Sharvasti while Ayodhya and Saket were important cities.
  • Kuru:
  • It was ruled by the Yuddisthilla family from the clan Yudhishthira belongs to.
  • Its capital was Indraprastha.
  • Magadha:
  • It included the region of Patna and Gaya of Bihar.
  • It later emerged as the most powerful Mahajanpada.
  • Malla:
  • It has 2 power centres Kushinagar(Buddha passed away here) and Pava.
  • Matsya:
  • Located near Jaipur in Rajasthan.
  • The territory included Alwar and Bharatpur also
  • Capital was Viratnagar.
  • Panchal:
  • It was divided into 2 parts by Ganga.
  • It had two capital- Ahichhatra and Kampilya.
  • Kanyakubja(Modern Kannuj) was also part of the kingdom.
  • Shurasena:
  • Its capital was Mathura.
  • It maintained good relations with Avanti,
  • Vajji:
  • It was a confederacy of 8 clans.
  • The most powerful clan was the Licchavi clan.
  • The capital was Vishali.
  • Licchavi clan was led by Chetak who was the bother of Trishala(Mother of Mahavir).
  • The daughter of chetak was married to Bimbisara(ruler of Magadha).
  • Vatsa:
  • Its capital was Kusambhi.
  • The ruler of Vatsa Udayana and the ruler of Avanti(Pradyota) had a rival relationship.
  • Later Daughter of Pradyota was married to Udayana(the central plot of 3 romantic dramas- Swapnavasvadatta by Bhasa, Ratnavali, and Pryidarsikha by Harshvardhan).
  • Magadha, Kosala, Vatsa, and Avanti were the most powerful Mahajanpadas.
  • Magadha emerged as the most powerful because of the following reasons:
  • It lies in the extensive fertile plains of Ganga.
  • The availability of Iron from the Chotanapgur Plateau led to large-scale agriculture and tools and weapons.
  • Elephants were domesticated and included in the army.
  • The early capital of Magadha had a strategic location surrounded by hills.
  • Similarly, the later capital Patliputra was a water fort that is surrounded by rivers.
  • Rulers were ambitious, pragmatic, and flexible in their outlook.
  • Kirats and Madghas were seen as lower by others as recently vedisized and showed more zeal for the expansion of their kingdom.
  • The political setup can be divided into 2 categories:
  • Monarchy(king as an absolute authority)
  • Oligarchy/Jansagha( rule by a group of people like Vajji).

Magadha-Harnayaka Dynasty (7:44 PM)

  • Bimbisar (544-492 BC):
  • He was a contemporary of Budhha and Mahavira.
  • He maintained a standing army and started matrimonial alliances to strengthen the position of his empire.
  • He fought with the ruler of Avanti(Pradayot Mahasena) however sent his court physician Jeevak when Pradayot was ill.
  • He was killed by his son Ajatshatru who became the next ruler.
  • Ajatshatru (492-460 BC)
  • He was a contemporary of Budhha and Mahavira.
  • He convened the 1st Buddist council after the death of lord buddha.
  • He is the presumed inventor of 2 weapons- Rathmushal and Mahashilakantaka(engine to throw big stones).
  • His son Udaya sifted the capital from Rajgraha to Patliputra.

The topic of the next class: Magadha to continue.